We were in Comfort this last Saturday … no, that doesn’t mean we were comfortable, exactly – just that we were in Comfort, Texas – a nice little town about an hour’s drive north from San Antonio, a lovely little Hill Country town situated where the Guadalupe River is crossed by the IH-10. In the larger world, Comfort is known for being the final burial place of a number of German Unionists, who either died in a vicious fire-fight on the Nueces River in August of 1862 or were murdered shortly afterwards. I was there because … well, this is the community in which a number of my books are set, and the ‘middle’ book of the Trilogy covers this tragic period. So, when another writer and enthusiastic local historian told me at the Meusebach Birthday celebration that I really ought to get in with this one … and we swapped copies of our books … well, I really must do things like this, meet people, talk to fans, and sell some books. It’s not a chore to actually be there and do that, but setting it up is sometimes a bit of a job and full marks to Blondie for taking the bull by the horns.

The plan was that a number of other local authors, some of whom had books about the Germans in the Hill Country, the Civil War in the west, or about the Nueces Fight and the subsequent execution of a number of Hill Country Unionists would have table space to sell their books at a picnic luncheon in the Comfort City park which would follow the commemoration ceremony and wreath-laying at the monument. After the the luncheon, there would be a symposium in the parish hall of the Lutheran Church … and we could set up again to vend books, through the good offices of the Comfort Historical Association … for a simple donation of 20% of total sales to them when all was done for the day. We headed up to Comfort, located the park without much problem, and set up on our portion of table, which was just large enough and under the shade of the park pavilion.

So, I missed most of the commemoration at the monument itself, although I did go up and take some pictures during the ceremony – while William Paul Burrier was explaining on what exactly had happened during the early morning hours of August 10th, 1862 on the bank of the Nueces River. He has explored those events and personalities involved to almost the sub-atomic level. (Alas, I can’t find any links to the book that he has written about it all.) Pictures taken, I spelled my daughter so that she could go and check out an interesting resale shop just across the field from the park … and then the three cannons at the memorial gathering were fired, and everyone came down to the park. There is a small problem at events like this – trying to eat. Just as you’re ready to tuck in to your plate, there are three or four people wanting to talk to you. Our place at the table was next to Carlos Juenke, who is from Fredericksburg, and has read the Trilogy and loved it extravagantly … and so, I hardly got to eat much lunch or look at any of the other writer’s tables. It was a large crowd, and very lively for nearly two hours – and then pack it all up, and drive around the block to the symposium venue … which was a bit more cramped, but indoors in the AC… bliss it is to finally go indoors, on a sultry August afternoon in South Texas.

The symposium was interesting – always interesting to see working historians going at it, although it was sidelined for some time when Mr. Burrier began talking about his current project – debunking many of the current conceptions held about the Adelsverein generally. He was of the opinion that Prince Solms and his confreres seriously intended to establish a working German colony in Texas – that their ambitions were on the colonial-imperialist side rather than more economic and charitable. This caused an intake of breath through-out the room, and Mr. Kearney got up to contest that – and being pretty well versed in the contents of the official Mainzer Adelsverein, he could quote chapter and verse. For a few moments, I thought we might have another civil war on our hands, right then and there. However, as a relatively phidless (PhD-deprived) scribbler of historical fiction, I was beneath the notice of the professional historians – in fact, one of the academic gentlemen barely concealed a sneer as he departed at speed from in front of my table once I explained that they were all novels. Well, given the usual sort of historical fiction and historical romance, one can hardly blame him, but it is altogether likely that more casual readers have learned local history from reading my books than ever did from reading his.

Ah well – a nice day, in a nice place, with nice people. And we bought a whole smoked chicken from the Riverside Market in Boerne for dinner on the way home. What could be better than that?

A number of summers ago, when I was still stationed in Spain, I packed up my daughter, and a tent and all the necessary gear, and did a long looping camping tour of the southern part of Spain, down through the Extremadura, and to the rock of Gib al Tarik, and a long leisurely drive along the Golden Coast – I had driven from Sevilla, past the sherry-manufacturies around Jerez La Frontera (on a Sunday, so they were closed, although the Harvey’s people should have given me a freebie on general principals, I had sipped enough of their stuff, over the years), made a pit stop at the Rota naval base for laundry and groceries. I had driven into Gibraltar, done a tour of the historic gun galleries, seen the famous Gibraltar apes, and then waited in the long customs line to come back into Spain. We had even stopped at the Most Disgusting Public Loo on the face of the earth, at a gas station outside of San Roque, before following the road signs along the coastal road towards Malaga and Motril, and our turn-off, the road that climbed steadily higher into the mountains, the tall mountains that guarded the fortress city of Granada, and the fragile fairy-tale pavilions of the Alhambra.

The road followed the coastline, for the most part, sweeping through towns like Estepona and Marbella as the main thoroughfare, always the dark blue Mediterranean on the right, running wide of the open beaches, hugging the headlands, with new condos and little towns shaded by palm and olive trees, splashed with the brilliant colors of bougainvillea, interspersed with the sage-green scrublands. The traffic was light enough along the coastal road, and I began to notice a certain trend in place names; Torre de Calahonda, Torremolinos, Torre del Mar, Torrenueva – and to notice that most of the tall headlands, rearing up to the left of the road, were topped by a (usually) ruinous stone watchtower. Forever and brokenly looking out to the sea, and a danger that might come from there, a danger of such permanence as to justify the building of many strong towers, to guard the little towns, and the inlets where fisher-folk would beach their boats and mend their nets.

This rich and lovely coast was scourged for centuries by corsairs who swept in from the sea, peacetime and wartime all alike, savage raiders with swords and torches and chains, who came to burn and pillage – and not just the portable riches of gold, or silver, but those human folk who had a cold, hard cash value along the Barbary Coast, in the slave markets of Algiers and Sale. It was a scourge of such magnitude that came close to emptying out the coastal districts all along the Spanish, French and Italian coasts, and even reached insolently into Cornwall, Wales, Ireland and Iceland. The raiders from the port of Sale (present-day Morocco) grew fabulously wealthy form their expertise in capturing and trafficking in captured Christians from all across coastal villages in Western Europe, and from ships’ crews taken in the Mediterranean and the coastal Atlantic waters. This desperate state of affairs lasted into the early 19th century, until the power and reach of the Barbary slave-raiders was decisively broken. For hundreds of years, though, families all along this coast and elsewhere must have risen up from bed every morning knowing that by the end of the day they and or their loved ones might very well be in chains, on their way to the slave markets across the water, free no longer, but a market commodity.

This kind of life-knowledge is out of living memory along that golden Spanish coast, but it is within nearly touchable distance in Texas and other parts of the American West, where my own parent’s generation, as children in the Twenties and Thirties would have known elderly men and women who remembered the frontier – not out of movies, or from television, but as children themselves, first-hand and with that particular vividness of sight that children have, all that adventure, and danger, privation and beauty, the triumph of building a successful life and community out of nothing more than homesteaded land and hard work.

There was no chain of watchtowers in the harsh and open borderlands of Texas, watching over far-scattered settlements and little towns, and lonely ranches in a country never entirely at peace, but not absolutely at war. The southwestern tribes, Comanche, Apache and their allies roamed as they wished, a wild and free life, hunting what they wanted, raiding when they felt like it, and could get away with it. Sometimes, it was just a coarse game, to frighten the settlers, to watch a settler family run for the shelter of their rickety cabin, fumbling for a weapon with shaking hands, children sheltering behind their parents like chicks. But all too often, for all too many homesteading and ranching families, it ended with the cabin looted and burned, the adults and small children butchered in the cruelest fashion, stripped and scalped.

And the cruelest cut of all, to survivors of such raids in Texas and the borderlands, was that children of a certain age— not too young to be a burden, not too old to be un-malleable (aged about seven to twelve, usually) were carried away, and adopted into the tribes. Over months and years, those children adapted to that life so completely that even when they were ransomed back and brought home, they never entirely fitted in to a life that seemed like a cage. They had been taken as children, returned as teenagers or adults, to an alien life, to parents and family they could no longer see as theirs. Some of them pined away after their return, like the most famous of them, Cynthia Ann Parker, others returned to their Indian families. For parents of these lost children, that must have been so cruel, to lose a much-loved child not just once, but upon finally get them back, and then discovering that they were no longer yours, they had not been a slave, a captive … and now they longed to be away, roving the open lands as free as a bird.

(The connection between these two topics is that I was reading Giles Milton’s White Gold, and Scott Zesch’s Captured at more or less the same time.) The Captured gave me a fantastic idea for a plot twist in Book Three – Adelsverein … who knows, I might yet write more about that character?

Late in the fall of 1862, under the mistaken assumption that they had been offered a thirty-day amnesty by the Governor of Texas and allowed to depart Texas unmolested rather than take the loyalty oath, a party of Unionists gathered together at Turtle Creek in Kerr County. They elected a settler from Comfort named Fritz Tegener as their leader, and Henry Schwethelm as second. Their number included Phillip Braubach, who had served as the sheriff of Gillespie County, and Captain John Sansom, a Texas Ranger before and after the war, and also the sheriff of Kendall County, two sons of Edwin Degener, a prominent free-thinker from Sisterdale, Heinrich Steves, whose large family had helped establish Comfort, and the Boerner brothers, one of whom had married a Steves daughter. Heinrich Stieler was also one of them; he was Henry Schwethelm’s brother-in-law and son of Gottlieb Stieler, an early settler whose family later established a ranch between Comfort and Fredericksburg which still exists today.

The Unionists in the group were bound by ties of kinship, by community as well as personal loyalty. There were sixty-eight of them: all German, save four Anglos (including Sansom) and one Mexican. They intended to travel on horseback westward towards the Mexican border; most meant to go from there to the United States and join the Union Army. Having a three-day head start and no heavy baggage wagons to contend with, they should have been well over the Nueces and into Mexico but for their belief in the non-existent amnesty … and so they made their way across country in a fairly leisurely manner. Duff was enraged when he heard of their departure. To his mind, they were deserters in time of war and deserving of death. He sent word to Lt. C.D. McRae in San Antonio that Tegener’s party was to be pursued at all cost; implicit in his orders was an understanding that he didn’t want to hear much about survivors. McRae led out a company of more than ninety men after the Unionists and prepared to follow Duff’s orders to the letter.

On the evening of August 9th, 1862, Tegener’s party camped in thin cedar woods, not far from the Rio Grande, between present-day Brackettville and Laguna. The built campfires and set out four sentries a good way from the camp. Sometime early the next morning, McRae’s scouts encountered Tegener’s guards, and the exchange of shots alerted the Unionists. There followed a short and confusing firefight. Some sources claim that McRae’s company had overridden the sleeping Unionists and caught them by surprise in their bedrolls. Other accounts have it that nearly half of Tegener’s party had decided to give it up as a bad job, and go back to the Hill Country to defend their families … or scattered when it seemed clear that Tegener had chosen a bad defensive position. John Sansom, certainly no coward and not unaccustomed to dirty fighting was one of the survivors; he urged Hugo Degener to come away with him, but the younger man refused. Most of those who stood and fought were killed outright. Eleven of the wounded were executed upon capture, to the horror of one of McRae’s volunteers who left an account; one survivor was taken to San Antonio and executed there. Others were hunted down and executed a week later by McRae’s troopers as they tried to cross the Rio Grande. The survivors scattered, including Sansom and Schwethelm; who both made it safely over the border. Others fled back to the Hill Country, bringing news of the fight to the families of the dead.

Captain Duff refused to allow the families of the dead to retrieve the bodies. Minna Stieler, the sixteen-year old sister of Heinrich Stieler, and her mother managed to get permission to go to where the bodies of her brother and another comrade had been left unburied, and cover them with brush and stones, the ground being too hard to dig a grave, and the bodies too far decayed to remove. The other remains lay unburied for three years. Exactly three years to the day after the Nueces Fight, Henry Schwethelm returned with a party of kinfolk and friends from Comfort, and gathered up the scattered bones. They brought them to Comfort, and buried them in a mass grave, on a low hillside on what then would have been the outskirts of town.

The stone obelisk is plain and stark, shaded by a massive oak tree: panels on three sides list the names of the 36 dead of Tegener’s party, all of whom were True to the Union.

01. August 2012 · Comments Off on The Nueces Fight and ‘True to the Union’ · Categories: Old West · Tags: , , , , , ,

As I am going up to Comfort on the 11th, to take part in the 150th anniversary observences of the Nueces Fight, and since it has been a while since I wrote about this — herewith some background.)

Who would have thought that deep in the heart of a staunchly Confederate state, there would have been a large population of Unionists? But there was; and not only did they vote against Secession, but the governor of Texas himself was a Unionist. He was none other than Sam Houston himself, the hero of San Jacinto, who more than any other Texas man of note had politicked and maneuvered for ten long years so that Texas could join the United States. In the end, Texas seceded; instead of going it alone again, the secession party joined the Confederacy with what some observers considered to be reckless enthusiasm – especially considering the perilous position of those settlements on the far frontier. Those settlements had been protected from marauding Comanche, Apache and Kiowa by the efforts of US troops – and who would guard them now? When the Texas legislature passed a law requiring all public officials to swear an oath of loyalty to the Confederacy, Sam Houston resigned rather than take it. Being then of a good age, of long and devoted service to the people of Texas and held in deep respect even by citizens who didn’t agree with his stand, Sam Houston retired without incident to his home near Huntsville.

Other staunch Unionists in Texas were not able to refuse the demands of the Confederacy as easily as wily old General Sam. Among those who felt the wrath of the Confederacy most keenly were the German settlers of the Hill Country. Most of those settlers had come from Europe in the late 1840s; others had settled in San Antonio, Galveston and Indianola. In many cases they were the mercantile elite, as well as providing a solid leavening of skilled doctors, engineers, scientists, artists, teachers and writers in those communities. They were also Abolitionists; and in an increasingly perilous position as the split between free-soil states and those which permitted chattel slavery widened during the 1850s. Once Texas went Confederate, they were in even more danger, although they did not at first appear to realize this. Those citizens and counties which favored the Union and abolition could not easily separate, as West Virginia had from Virginia: they were stuck. The war began and ground on … and the breaking point came early in 1862 with passage of a conscription law. Every white male between the age of eighteen and thirty-five was liable for military service. This outraged those who had been opposed to slavery and secession, to the point of riots, evasion and covert resistance. Texas abolitionists and Unionists would be forced to fight in defense of an institution they despised, and for a political body they had opposed. Only a bare handful of men from Gillespie, Kendall and Kerr counties volunteered for service in the Confederate Army throughout 1861 and 1862, although good few more were perfectly willing to serve as state troops protecting the frontier, or in local volunteer companies of Rangers. Anyone who wanted a fight could take on the Indians, without the trouble of going east for military glory.

Before very long, the distinct un-enthusiasm in the Hill Country for the Confederacy and all its works and ways became a matter of deep concern to military and governing authorities. In a way, it was a clash of mind-sets: the German immigrants were innocently certain that the freedom of speech and political thought which they had always enjoyed since coming to Texas were still viable. The pro-Confederate authorities saw such thought and speech as disloyalty, clear evidence of potentially dangerous spies and saboteurs … and acted accordingly. In the spring of 1862, Gillespie and Kerr County was put under harsh martial law. All men over the age of 16 were ordered to register with the local provost marshal and take an oath of allegiance to the Confederacy. Few did so – and many never heard of the order, until the state troopers arrived to enforce it, under the command of a peppery, short-tempered former teamster; Captain James Duff.

By summer, Captain Duff ordered the arrest of any man who had not taken the loyalty oath. His troopers waged a savage campaign; flogging men they had arrested until they told his troopers what they wanted to hear, wrecking settler’s homes, arresting whole families, and confiscating foodstuffs and livestock. Men of draft age took to hiding out in the brush near their homes, while their families smuggled food to them. Frequently parties of Duff’s men assigned to arrest certain men returned empty-handed, with the subject of the arrest warrant left dangling on a rope from a handy tree on the return journey. Four out of six men arrested near Spring Branch in the Pedernales Valley and taken to be interned with other Unionists were summarily lynched when two of them escaped while their guards were asleep. A state trooper serving in the Fredericksburg area at that time remarked, “Hanging is getting to be as common as hunting.” Suspicion followed by repression bred resentment and defiance, which bred violence… and resistance.

(To be continued …)

24. July 2012 · Comments Off on Nat Love – Cowboy Rock Star · Categories: Old West · Tags: , , , , ,


Nat Love, who was born into slavery in Tennessee in 1854, went west to Dodge City after the Civil War and cadged work as a wrangler and cowboy. He was already a pretty good rider and bronco-buster, and in a very short time had picked up the other requisite skills – with a six-shooter and lasso, earning the nick-name ‘Deadwood Dick’ through a contest of cowboying skills at a 4th of July celebration in Deadwood, Dakota Territory. He not only won the roping contest, but the the grand prize pot of $200 in the shooting contest. He was a hit with the audience, as well as with his fellow cattle drovers. He cut a striking figure in his star cowboy days; lean, slim-hipped and cocky, with a mop of long black hair to his shoulders, and a wide-brimmed sombrero with the front turned rakishly up – a Jimi Hendrix of the 19th century rodeo.

As a teenager, Nat Love worked the legendary long-trail cattle drives; when Texas cattle ranchers faced with a glut of native long-horned cattle and no other means of making money in the desperate years following the Civil War thought to trail them north to where the transcontinental railroad was slowly creeping across the upper Plains. There, in the open prairies of Kansas, there was no hazard of infecting local farmers’ cattle with tick fever, and for ten years, millions of Texas cows walked north to the stockyards of Abilene, Hays City, Wichita and Dodge City. For a few years he was employed on the Duval ranch, in the western part of the Texas Panhandle – near Palo Duro, the sheltered canyonlands that were last heartland of the wild Comanche.
His autobiography contained many stories of derring-do familiar to aficionados of classic Westerns; accounts of chasing bandits and Indians who had absconded with the best part of a herd of longhorns. On one memorable occasion, when under the influence of something stronger than lemon sarsaparilla, Nat Love tried to lasso and drag away one of the cannons that sat in the open compound at Fort Dodge; he told the astonished soldiers that he wanted to take it back to Texas to fight Indians with. He was one of those who also were enshrined in cowboy legend by riding his horse into a drinking establishment (a Mexican cantina, location unspecified) and grandly ordering drinks for himself … and his horse. He had cleared the way for himself and horse with a splatter of wild shots from his revolver – which rather excited some wholly understandable hostility from the local citizens, and so he had to depart at speed before having a chance to enjoy his drink. He even claimed to have been captured by Pima Indians while working at a ranch in Arizona. In the best tradition of adventure novels, he was thought so much of that he was adopted into the tribe and only made his escape a year later, presumably leaving several broken hearts behind him.

Even if his life as a cowboy had not been all that eventful … and many of his adventures remembered with advantages … it was still a life better suited to a young man. The work itself was physically hard, most of it in the out-of-doors, and not that well-paid. Most working cowboys only did it for a couple of years until something better came along. So after two decades, Nat Love wisely took up a second career. He became a Pullman porter on the railroad; apparently being just as well-respected by his employers and fellows as in his first career … and with more remunerative and regular paychecks. He died of respectable old age in the 1920s, after completing an autobiography which related his gloriously rowdy days as a cowboy.

I read a good few chapters of his autobiography – he comes across as a very appealing person; unusual in his charm and swagger, but not for his color; something like one in seven or eight cowboys were black, one in seven or eight Mexican. An actor like a young Will Smith could have played him, in the early days. There will be a character very like Nat Love in the next book – I promise.